Considerable confusion concerning the issue of prophecy reigns among professed followers of the Master. Among some communions, people self-identifying as “prophets” are honoured, adulated, and exalted in the eyes of adherents. Almost inevitably when people speak of prophecy, they are thinking in terms of foretelling future events. This is especially true in those communions that boast of prophets among their number. The reason for this idealisation of prophecy results from a dearth of teaching from the pulpit concerning biblical themes. Thus, untaught people readily confuse prophets with seers. There is a difference, and the difference is significant.
We face difficult times. Great challenges face us as Christians and as a congregation. No one knows what the coming year holds. There seems to be formidable challenges facing the faithful in the year ahead. On foreign fronts, our brothers and sisters are already paying an awful price to follow the Lamb of God. No one can say that we won’t face our own challenges in the year that now stretches out before us. In fact, it seems certain that we will face opposition, we will witness those who seek to damage the testimony of our Master, we will see days that try our souls. It is a tragic truth that almost certainly we will see from among our own ranks men arise speaking twisted things [see ACTS 20:30]. None of us know whether we will be present to see the coming year draw to a conclusion. We have learned to confess to the LORD with the Psalmist,
We know that Christ shall reign and that we shall reign with Him.
We know that God will reveal the perfection of His work in us.
Now, we listen to hear the sound of marching in the tops of the trees. We are looking up, knowing that He is moving and that we shall witness His power displayed on our behalf. We anticipate that He shall be glorified in His saints and marvelled at among all who have believed. Our God is leading, and we anticipate victory in the coming year. Come, Lord Jesus. Amen. Amen, indeed.
Christ is creator of heaven and earth. He is not, as some, even in ancient times contended, an angel. Christ was not created; He is Creator. Therefore, He is worthy to be praised and worshipped.
“‘You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like a garment, like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years ...
Summary: The Letter to Hebrew Christians emphasizes the deity of Christ Jesus. Even long ago, some wanted to reduce His divinity to the status of a mere demigod, by identifying Him as an angel. The Word is quite aggressive in presenting Jesus as the Son of God, Himself very God.
Summary: God’s appointment is seldom to do easy tasks. God appoints us to do hard things, and He equips us to fulfil what He has appointed us to do.
Two years ago, Paul David Tripp published an article bearing the title of this message.  His article stimulated me to focus on the difficult tasks God sometimes calls us to undertake. God does not always call us to the mundane, the routine; in fact, He will often call His people to attempt the impossible. Or worse still, God will appoint us to do things that we just hate. God will back us into a corner where we have no choice but to do what He appoints us to do, and we hate it. If we will ever get the job done, it will be obvious that it was God that did the work. We may have been the instrument of grace that He used, but He did it.
The context of the Apostle’s instruction is the people of God at worship. Worship is so simple, and yet, the act is complex. How could it be otherwise when we are speaking of ascribing worth to the Creator, the God of all the universe? Worship is simple in that mere mortals are ascribing worth to the Living God; there can be no complexity in that since we have so little to offer. However, worship is, of necessity, complex because it is being offered to God Who is infinite. How can mere mortals exhaust the knowledge of God who gives life to all things? How can man, impure and imperfect as he is in this fallen state, truly glorify and magnify the Living God who is perfect in righteousness, in holiness, in purity?